Using phrases like “covenant renewal worship” can make worship start to sound complicated, esoteric, academic, and jargony.

But worship is not like that, so we should keep it simple. God forgives sinners, so we confess. He listens and speaks to us, so we pray and hear his word. God is our Father who provides and Friend who enjoys us, so we eat with him.

Adam and Eve had the tree of life. Worshipers in the old covenant had portions from peace offerings when they were able to make it to the temple. We have bread and wine every week, the body and blood of Christ, in the Lord’s Supper.

This is wonderful, and by faith it’s yours. Hear Solomon: “Go, eat your bread with joy, and drink your wine with a merry heart, for God has already approved what you do” (Eccl. 9:7).

One danger of talking about what you believe and what you do is coming to the conclusion that you are really important. How many men have disqualified themselves from the ministry because they made small compromises, or what seemed like small compromises, along the way because the work was “too important” to slow down?

This Supper is a delightful reminder that God gives the increase. This is the culmination of our worship service—the honor we give to God—and here we are seated at his Table to be nourished by Him. It is obvious that we only work out our salvation because God is at work in us.

We don’t know what will happen this year, even this week or this evening. We should strive by every means possible to serve our Lord, but trust Him to give the increase, and to bless him when the increase is not what we expected. At the last Supper and the early meals following the resurrection, the apostles could not have anticipated the extent of the blessing of the Holy Spirit about to be poured out on the Church in Jerusalem. Nor would they have understood that within a generation most of them would be martyred for their faith.

We have no idea what God will do, and every reason to trust him.

This is a table of unity. The Apostle Paul urges us to be “eager to maintain the unity of the Spirit in the bond of peace.” He says “There is one body and one Spirit—just as you were called to the one hope that belongs to your call—one Lord, one faith, one baptism, one God and Father over all and through all in in all” (Eph. 4:3-6).

We should not fail to notice that there is also one table. Christians often lament the Church’s lack of unity as we experience division and strife. This does happen sometimes when there is a real conflict, but it does not occur simply because we meet in different buildings in different parts of the world. We lack unity when we can’t eat this Supper together, when we separate from others like Peter and Barnabas did from eating with the Gentile Christians in Antioch.

Eating this meal deals with our sins, and not just our sins against God. It maintains the unity of the Spirit and bond of peace between one another. We all partake of one Christ, his one body broken and blood shed, and in him we are one church. Our unity is not seen in our denomination or network or latest cooperative effort. It’s far too important to be left to that. It’s demonstrated, maintained and given here to encourage us. God sets the lonely in families, in his family here. So anyone baptized and trusting in Christ is welcome, and those who are not are not asked to partake under compulsion but to consider the gift of God offered to them.

Martin Luther was once told that the Lord’s Supper ought not to be given to those convicted of a public crime because of the likelihood they were unbelieving. Luther replied: “This doesn’t concern the one who administers. His only concern should be that he offer the true Word and the true sacrament. I don’t worry about whether he [the communicant] has true faith. I give the sacrament on account of the confession which I have heard, the condition of his heart be what it may. I wager a thousand souls that the absolution and the sacrament are right. I must believe him when he says he is penitent. If he deceives me, he deceives himself. Nevertheless, the sacrament is true and the absolution is true. It is as if I were to give somebody ten pieces of gold and he took them to be only ten coppers. The gold is right in front of his eyes. If he doens’t know what he’s taking, the fault is his and the loss is his.”

From Robert Capon’s The Supper of the Lamb:

“Witness the teetotaling communion service. Most Protes­tants, I suppose, imagine that it is part of the true Reformed religion. But have they considered that, for nineteen cen­turies after the institution of the Eucharist, wine was the only element available for the sacrament? Do they seriously envision St. Paul or Calvin or Luther opening bottles of Welch’s Grape Juice in the sacristy before the service? Luther, at least, would turn over in his grave. The WCTU version of the Lord’s Supper is a bare 100 years old. Grape juice was not commercially viable until the discovery of pasteurization; and, unless I am mistaken, it was Mr. Welch himself (an ardent total abstainer) who persuaded American Protestantism to abandon what the Lord obviously thought rather kindly of.

That much damage done, however, the itch for consistency took over with a vengeance. Even the Lord’s own delight was explained away. One of the most fanciful pieces of exegesis I ever read began by maintaining that the Greek word for wine, as used in the Gospels, meant many other things than wine. The commentator cited, as I recall, grape juice for one mean­ing, and raisin paste for another. He inclined, ultimately, toward the latter. Continue reading →