Real Adoption

Adopted for Life: The Priority of Adoption for Christian Families

By Russell Moore

For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons,by whom we cry, “Abba! Father!” –Romans 8:15

The paperwork is in order. We have been visited, called, chosen and bought with a price. The Spirit of adoption has been earnestly deposited. And yet it’s not complete. Christians are an adopted people, and a people longing for the completion of that adoption: “we groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies” (Rom. 8:23). All of creation along with our bodies, scattered and buried and dustified, is moving toward redemption, and that redemption is our adoption.

But if redemption is adoption, what does that mean about human adoption? Does it reflect the redeeming love of our God? And if so, should it be a priority in the church? Russell Moore does an outstanding job rooting the practice of adoption in the adoption, God’s adoption of his people.

Adoption is, on the one hand, gospel. In this, adoption tells us who we are as children of the Father. Adoption as gospel tells us about our identity, our inheritance, and our mission as sons of God. Adoption is also defined as mission. In this, adoption tells us our purpose in this age as the people of Christ. Missional adoption spurs us to join Christ in advocating for the helpless and the abandoned. Read the rest of this entry »

Posted on January 27th, 2012

Getting Ready for Christmas

Following up on my earlier post about observing Advent, Malachi 4:6 calls those who would prepare for the coming of Christ to turn their hearts to their fathers, and for fathers to turn their hearts to their children. What this has to do with Christmas takes some unpacking, or unwrapping, so here goes.

The striking thing about this passage, so subtle at first that it is easily overlooked, is the bi-directional nature of the command. We’re familiar with “honor your parents” and “bring your children up in the nurture of the Lord”, and good at ignoring them in isolation. Children feel their parents have sinned horribly against them, and so God’s commands get modified (consciously or not) into “Honor your father and mother if they are honorable, when it suits you, and don’t feel bad about doing a lousy job since they’ve hardly done for you what God commanded.” For parents, the morph is similar. We respond to the command by saying, “I did my best. I put food on the table. They pushed me away. If they want to have a relationship with me, they’ll call.”

Malachi smacks us with reality. God doesn’t tell us to honor our parents if they’re honorable (or reasonable!), and he doesn’t tell parents to nurture their children when those children are willing to listen, young, cute or asleep. When John the Baptizer came preaching in the spirit of Elijah, he didn’t gathered around a congregation of kids, but made the way straight “that all might believe through him” (John 1:7). Jews, priests, Levites, all were called to repentance. His first line in Matthew’s Gospel: “Repent, for the kingdom of heaven is at hand” (3:2). This is not a repentance depending on someone else’s. This is not turn your heart to your father when he owns something you’d like him to, or love your kid when they’re lovable. Malachi echoes the 5th commandment: “Honor your father and your mother, that your days may be long in the land that the LORD your God is giving you” (Ex. 20:12), but he applies it to the time when Jesus would come. He includes the hearts of fathers to children, and not just children to fathers. And he adds the consequences of refusing, “lest I come and strike the land with a decree of utter destruction.”

What does a beefed up version of the 5th Commandment have to do with the coming of Christ? More than we might think. God prepares us for the coming of his Son by telling us to get right with our own children. He tells us to prepare our hearts to love the Father who gives life to the Son by turning our hearts to our fathers who gave us life. We fail to see these connections because we think it’s easy to run if you never walk, which is a lie: “If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen” (1 Jn. 4:20). How much more is this true if anyone hates his father? Or if anyone anyone hates his son? He cannot love the Father or the Son. This is not said to throw your faith into a tailspin. In his juxtaposing brilliance, John tells us that one must drive the other out. If you love Father, love your father. If you love the Son, love your son. If you are a Christian who believes Jesus is God, this is where you are going anyway, so you might as well come along and have a merry Christmas. Read the rest of this entry »

Posted on December 14th, 2011

How to (mostly) handle your silly sins

Although I know this, I am of a different mind ten times in the course of a day. But I resist the devil, and often it is with fart I chase him away. When he tempts me with silly sins I say, ‘Devil, yesterday I broke wind too. Have you written it down on your list? When I say to him, ‘You have been put to shame,’ he believes it, for he does not want to be despised. Afterward, if I engage him in further conversation, I upbraid him with the pope and say, ‘If you do the same as he does, who is your pope that I should celebrate him? Look at what an abomination he has prepared, and it continues to this day!’ Thus I remind myself of the forgiveness of sin and of Christ and I remind Satan of the abomination of the pope. This abomination is so great that I am of good cheer and rejoice, and I confess that the abomination of the papacy after the time of Christ is a great consolation to me. Consequently those who  say that one should not rebuke the pope are dreadful scolds. Go right ahead and inveigh against the pope, especially if the devil disturbs you about justification. He often troubles me with trivialities. I don’t notice this when I’m depressed, but when I feel better I recognize it easily.  

–Martin Luther, Table Talk

Posted on December 8th, 2011

Bright Advent

We are almost a week into Advent, and I hope your house is as merry as mine is. The massive confiner is up and lit, and liquified chocolate is on tap. The Christian Church cannot require anyone to keep days, seasons or festivals (Col. 3:16), but as the body of Christ has come into its maturity, we can voluntarily do all kinds of festive things. The coming of the Lord is a big deal, and preparing in a big way as we commemorate it and anticipate his coming again is fully appropriate. How could we not?

In old covenant the one prescribed fast day was Yom Kippur, the day of atonement when the Jews were to afflict their souls. One day. Now that we live in the kingdom (come and coming), is it appropriate to methodically fast at length? I would argue it doesn’t make sense to do this. Fasting occurs throughout the Bible when people are looking for answers to prayer or having a specific occasion for repentance. If you need to clean the house, do it. But don’t think you’re serving the house when you clean it for no other reason than you think the exercise itself makes you holy. That is false if not evil, especially if done to be seen by others (Matt. 6:16).

Many people find an annual spiritual “spring cleaning” of sorts to be helpful. God gives us daily, weekly and yearly calendars in part so we can track, evaluate and enjoy time, work an rest like he does on the Sabbath of the creation week (Gen. 1:31-2:3). If someone wants a biblical devotion linked to Advent, then perhaps the best course is to focus on the way God prepared his people for the coming of Jesus:

“Behold, I will send you Elijah the prophet before the great and awesome day of the LORD comes. And he will turn the hearts of fathers to their children and the hearts of children to their fathers, lest I come and strike the land with a decree of utter destruction” (Mal. 4:5-6).

John the Baptizer came in the Spirit of Elijah, and part of job in preparing the way of Jesus was turn fathers to children and children to fathers. How many people are fasting for Advent and yet haven’t turned to their children and parents in love, respect, forgiveness, hope, and gratitude? How much father hunger burns holes in our souls this season? This is the fast that God requires, and one that makes the season bright.

Posted on December 2nd, 2011

No performance necessary

Moralism beats this drum: If I imporve, then I’ll be accepted–by God, by others, even by myself. But the gospel says something radically different. The gospel announces that everyone “in Christ” is already accepted by God because of Jesus’ work for them. Therefore, no improvement, good behavior, or performance is necessary in order to experience the deep acceptance we long for and in fact strive for on a daily basis. This may seem like an impractical distinction, but it makes all the diffeernce in the world.

Tullian Tchividjian, Jesus Plus Nothing = Everything, p62

Posted on November 17th, 2011

Pastoral Quarterbacking

Pastors are like football quarterbacks: they need to be able to take a hard shot from their opponent and get up smiling.

–David Hansen

Posted on November 9th, 2011

Happy Halloween!

Here is a great post on the history of Halloween over at Mablog. Many Christian holidays have pagan names like Easter. You know, that Anglo-Saxon goddess of the dawn, Eostre, who was worshipped in the month of April by my ancestors. We kept the name but changed the feast to worship the creator instead of the creation. Worked out really well. No one today, except a tiny band neopagans playing dress-up, thinks they are worshipping Eostre on Easter. No one thinks the bunnies and eggs have any spiritual significance other than giving kids a good time doing stuff as they celebrate the resurrection of Jesus from the dead. So Easter is a Christian holiday with a pagan name, although the name has been effectively co-opted and presents no problem. Speaking of her is like mentioning Epaphroditus in the Bible–the guy whose name indicates he used to worship the goddess Aphrodite via prostitute at the temple in Corinth. His name is a sign of gospel conquest, and surely Eostre is free to worship Jesus as well.

Other holidays like Halloween actually have Christian names but have come to be thought of as pagan festivals. As the article cited mentions, All Saints’ Day is November 1st, the day when the church remembers all those who gave their lives in service of the gospel. In Britain this day is called All Hallows’. All Hallows’ Eve, from which we get Halloween, has become for some the equivalent of Mardis Gras before Lent, a day of dissipation in preparation for self control, however much sense that makes. For Halloween, the idea is to let the devils run wild before the saints arrive. The corruptions of Mardis Gras and Halloween are similar in this respect. Maybe I wasn’t paying attention, but when I was a kid I don’t remember Halloween costume shops displaying kinky underwear in the front window.

But however that is the case now, we shouldn’t let the abuse of the thing take away its good use anymore than frat boys drowned in Pabst Blue Ribbon should discourage tossing a good pint. Clearly it’s a good idea to avoid the macabre and perverse on Halloween. My wife pointed out to me a fake corpse hanging by a rope from the side of a house in our neighborhood. Why do people otherwise not nastily morbid do this stuff for “fun” once a year? Yay death! Obviously we want no part of that, but we do want to celebrate what we believe, namely, that God has poured out his Spirit on billions of Christians, past and present, who are given the righteousness of Christ and therefore made saints. The defiled woman has become the purified bride of Christ, and leave it to the kids to really get into it.

October 31st is also Reformation Day, the day Martin Luther posted his 95 Theses on the church door at Wittenburg. The Reformation was as much a reformation of church culture as it was of church doctrine, so it’s fitting that we make this day a celebration that spills out to our neighbors and friends. Marriage (and its bed), food, drink and fellowship fell out of the Reformation. I would argue for fun costumes, loud and interesting, and better candy at your house than your neighbor’s. I love greeting people at the door, taking the kids around, and celebrating. It’s like saying Merry Christmas to people. some who don’t know what they’re celebrating or intentionally aren’t. I still want them to have a merry one whether they do or not. Same here. Happy All Hallow’s Eve, Merry Reformation Day, and Happy Halloween!

 

 

Posted on October 27th, 2011

Numbers in Acts

The church growth strategy in the New Testament church is simple: preach the Word, shepherd the flock. Some would call this no strategy, but that would be mistaken. The numbers are obviously important to Luke who writes for Theophilus and the church community in the book of Acts.

The church in Jerusalem began with 120 people, but after Peter’s sermon on Pentecost, we’re told 3000 were added (Acts 1:13; 2:41). Then, an additional 5000 men, not including women and children came in (4:4). Even after the sobering deaths of Ananias and Sapphira, “more than ever believers were added to the Lord, multitutudes of both men and women” (5:14). Again, the church “disciples were increasing in number” (6:1), so they appointed deacons. And it “multiplied” some more (6:7).

Lest we think this was confined to Jerusalem, the church in Judea, Galilee and Samaria “grew in numbers” (9:31). All the residents of Lydda and Sharon who saw Peter “turned to the Lord” (9:35). When people in Joppa heard, “many people believed in the Lord” (9:42). Increase of “great numbers” are mentioned three times about the church in Antioch (11:21, 24, 26). “A great number of Jews and gentiles believed” at Iconium when Paul first visited there (14:1). At Derbe it was “a large number of disciples” (14:21), and in sum “the churches…grew daily in numbers” (16:5). The second journey produced similar results with “a large number of God-fearing Greeks and not a few promienent women” being added ot teh church (17:4). Berea was no different (17:12). Demetrius complains about the “large numbers of peole here in Ephesus and in practically the whole province of Asia” Paul had convinced (19:26), apparently enough to put pagan religious craftsmen out of work!

To say the growth strategy was simple is not to say it was easy; it also resulted in jail time and many stripes. But the apostles preached to the unconverted and they were heard. Luke consulted with those who knew how many heard, and it’s a regular part of his narrative. This tells us that numbers matter and we ought to strive for God’s blessings in God’s ways.

Posted on October 19th, 2011

Ben Franklin, the non deist

It is often thought that many of the founding fathers were deists. While there were a few like Jefferson, there weren’t many. Benjamin Franklin spoke thus at the Constitutional Convention:

In the beginning of the contest with G. Britain, when we were sensible of danger we had daily prayer in this room for the Divine Protection. — Our prayers, Sir, were heard, and they were graciously answered. All of us who were engaged in the struggle must have observed frequent instances of a Superintending providence in our favor. To that kind providence we owe this happy opportunity of consulting in peace on the means of establishing our future national felicity. And have we now forgotten that powerful friend? or do we imagine that we no longer need His assistance. I have lived, Sir, a long time and the longer I live, the more convincing proofs I see of this truth—that God governs in the affairs of men. And if a sparrow cannot fall to the ground without his notice, is it probable that an empire can rise without his aid? We have been assured, Sir, in the sacred writings that “except the Lord build they labor in vain that build it.” I firmly believe this; and I also believe that without his concurring aid we shall succeed in this political building no better than the Builders of Babel.

Annuit Coeptis, found on the Great Seal of the United States, is translated “He [God] has favored our undertakings.” Only those who believe God was personally involved in governing the world could say such a thing.

Posted on October 18th, 2011

Live in that Book

“The Acts is also important, however, for the contemporary inspiration which it brings us. Calvin called it ‘a kind of vast treasure.’ Martyn Lloyd-Jones referred to it as ‘that most lyrical of books’, and added: ‘Live in that book, I exhort you: it is a tonic, the greatest tonic I know of in the realm of the Spirit.’ It has, in fact, been a salutary exercise of the Christian church of every century to compare itself the church of the first, and to seek to recapture something of its confidence, enthusiasm, vision and power. At the same time, we must be realistic. There is a danger lest we romanticize the early church, speaking of it with bated breath as if it had no blemishes. For then we shall miss the rivalries, hypocrisies, immoralities and heresies which troubled the church then as now. Nevertheless, one thing is certain. Christ’s church had been overwhelmed by the Holy Spirit, who thrust it out to witness.”

–John Stott, The Message of Acts, pp. 5-6

Posted on October 13th, 2011