Archive for the ‘Culture’ Category

Cool Christianity

Monday, August 16th, 2010

My friend sent me this article where Brett McCracken asks is rebranding Christianity as hip, countercultural and relevant “really going to bring young people back to church?”

He notes the use of shock, indie rock and sex to attract young people to church in response to alarming trends:

“Recent statistics have shown an increasing exodus of young people from churches, especially after they leave home and live on their own. In a 2007 study, Lifeway Research determined that 70% of young Protestant adults between 18-22 stop attending church regularly.

He concludes that cool isn’t sustainable, and this is exactly right. I would only add that cool does work in the short-run; it is immediately gratifying which is why so many use it, and why mega-churches are mega. This year, this decade, even this generation, these churches are seen. Forty years sounds like a long time to us because we don’t believe God’s promises are given for generations or note in our Bibles that movements lasting only one generation are dismal tragedies: witness the book of Judges. The land rests for 40 years until the next appalling drift invites capture and desolation. Pastors need to look to the future of their churches–their children and disciples–on the same long time line. Will the next generation be more faithful than this one, or will it be distanced and distracted by our shallowness and hypocrisy? Shock and awe isn’t necessarily hipocrisy, but it is cultivating the wrong thing. It’s hard enough to pull all the weeds when you are growing the right sort of thing, which means that churches in love with worldly cool will have an impossible time sustaining those who are interested in Jesus for the long unflashy haul.

C.S. Lewis said “All that is not eternal is eternally out of date.” It’s easy to be Gnostic and assume the only application of something so obviously wise pertains to points of doctrine that never touch down in our culture. I heard one pastor, with whom I have much respect for, say that he will hate the band at his church when he is older. Style will trump, and since generational musical beauty and maturity are not objects of “missional” value, 20-year-olds will always be leading the music. Exit honorable grey- heads with decades of wisdom and faithfulness.

How fantastic would it be worship with your grand children (and their friends!) who actually want to sing the same songs that you do because everyone thinks they are worthy in form and content to be lifted up to the King? Now that would be cool.

Thimble to Bathtub

Wednesday, July 7th, 2010

In June’s Wired, Nicholas Carr writes about the effect the internet has on our minds. It’s an “interruption system. It seizes our attention only to scramble it.” I would comment further, but I need to flit to another web page.

The depth of our intelligence hinges on our ability to transfer information from working memory, the scratch pad of consciousness, to long-term memory, the mind’s filing system. When facts and experiences enter our long-term memory, we are able to weave them into the complex ideas that give richness to our thought. But the passage from working memory to long-term memory also forms a bottleneck in our brain. Whereas long-term memory has an almost unlimited capacity, working memory can hold only a relatively small amount of information at a time. And that short-term storage is fragile: A break in our attention can sweep its contents from our mind.

Imagine filling a bathtub with a thimble; that’s the challenge involved in moving information from working memory into long-term memory. When we read a book, the information faucet provides a steady drip, which we can control by varying the pace of our reading. Through our single-minded concentration on the text, we can transfer much of the information, thimbleful by thimbleful, into long-term memory and forge the rich associations essential to the creation of knowledge and wisdom.

On the Net, we face many information faucets, all going full blast. Our little thimble overflows as we rush from tap to tap. We transfer only a small jumble of drops from different faucets, not a continuous, coherent stream.

Pornographic Impotence

Wednesday, July 7th, 2010

G. K. Chesterton once said that free love was the first and most obvious bribe of a slave master. It turns out that pornography is exactly this–the shackler of real sex. Naomi Wolf writes that porn does “not [make] men into raving beasts. On the contrary: The onslaught of porn is responsible for deadening male libido in relation to real women, and leading men to see fewer and fewer women as “porn-worthy.” Far from having to fend off porn-crazed young men, young women are worrying that as mere flesh and blood, they can scarcely get, let alone hold, their attention.” Wolf’s entire article is worth reading.

It’s true that porn does sometimes lead men down a path to greater and grosser sexual perversions. Ted Bundy talked about the shaping influence it had on him from an early age. But mostly what we ought to think of when we see pornography is impotence, and this should be a protection to men who are tempted by it.


bomolochos

Thursday, July 1st, 2010

Leon Kass on the scrounger:

A buffoon in classical Greece is a bomolochos, from bomos, “altar,” and lochos, “one who lies in wait.” The bomolochos was, in its original meaning , a fellow who lurks about the altar, the place of sacrifices to the gods, looking for the scraps of food one can get there–that is, a beggar. Metaphorically the term was  applied also to that fellow who would do any dirty work or say any outrageous thing to get a meal–a lickspittle, a low jester, a clown a buffoon. Though such men live by their wits, they are in their speeches and deeds usually ribald rather than witty, coarse rather than fine, bumptious rather than deft. For these confident demythologizers, a bone is a bone and meal a meal, containing no possibility of anything high–neither mental nor sacred. Indeed for them a meal is not even a meal–an integral unit–but merely an aggregate of scraps, a heap rather than a whole (analogous to the view of the anatomized human body that is often the butt of their coarse humor). (The Hungry Soul, p. 179)

Baubles of Burlesque

Wednesday, May 12th, 2010

By the time Paul got to Athens, her greatness was setting. Roger Wagner notes that

The Roman poet Petronius, in his Satyricon, claimed it was easier to meet a god in Athens than a man. According to Pausanias, there were more statues of gods and heroes in Athens than in all the rest of Greece combined. This idolatry not only fed the gross superstitions of the masses, but in Athens it also coexisted with the intellectual and artistic pursuits for which the city had been historically famous. By the time Paul visited the city, however the intellectual life of the city was moribund.

The arete of the Greeks had a good run, but the Athens of Pericles and Aristotle was absent from the rear view mirror. (more…)

Morphing Human “Rights”

Friday, February 26th, 2010

One of the most confused issues of our day is the understanding of rights. Americans are supposed to enjoy the right to life, liberty and the pursuit of happiness, and largely what this used to mean is protection from anyone who would take these things away from you. This “protection from” approach is polar opposite from what has developed and continues to develop, an “entitled to” approach. I am entitled to my house no matter how reckless and foolish I was when I “bought” it with no money down. If I’m in danger of losing it, others are required to pay for it through government bail out programs, the very others who acted with caution and chose not to engage in such risky behavior.

Any parent–but even as I write that I realize it’s entirely false because so many parents don’t–understands that if you don’t follow disobedience with consequences, you’re reinforcing the disobedience. You get more of what you penalize and less of what you subsidize.

Bailout responses to the financial crisis is only the most recent manifestation of the entitlement mindset that has been with us for well over a century, but it illustrates the point well. When you penalize virtue and reward foolishness, you get more of the latter. People are outraged at top execs of companies who received bailout money when they subsequently dole out all sorts of bonuses and massive perks. But who taught them that? Who taught them they could be financially reckless and still operate? Who enabled this? The same politicians who wag their fingers. Shocking: people who ran their businesses into the ground are still reckless, even after taking money from politicians. It’s like watching a man yell at his wife, and then turn around and yell at his kids for dishonoring her. (more…)

Diversity by Isolation

Wednesday, January 27th, 2010

“Indeed, the map of medieval European “states” looks remarkably like a map of hunting-and-gathering cultures in Europe about five thousand years ago. The reason is that, unlike China or India, for example, Europe is not one large plain but a multitude of fertile valleys surrounded by mountains and dense forests, each often serving as the core area of an independent state. Wherever geographic barriers limit communications, cultural diversity always arises.”  –Rodney Stark, The Victory of Reason, 83.

Strange Bedfellows

Monday, December 28th, 2009

Stories about “evangelical” churches embracing homosexuality hardly seem like news anymore, but still the headlines are still rolling. As the article linked states, Pastor Mark Tidd changed his views on homosexuality after counseling a couple whose daughter began identifying as a boy. Tidd couldn’t apply the “plain meaning” of Scripture to this case (which implies that the girl is confused, not God), and so concluded that “It’s not a sin to be gay or act in accordance with your nature.”

The temptation is to think that churches embracing postmodern sexuality are making drastic changes when they do so. They might have made drastic changes, but these almost certainly came long before embracing homosexuality. The fundamental break is the view of the Bible which says it’s absolutely a sin to act in accordance with your nature. Paul says we were all “sons of disobedience–among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind” (Eph. 2:2-4).

Every pastor who walks around with his eyes open would answer the question “What is more common in your congregation, heterosexual or homosexual sin?” with a resounding “hetero.” I believe it’s possible for the answer to be homo, but we are not there yet. So is it alright to tell men that they must be radically committed to their wives, that Solomon is right when tells his son to be “enraptured with her [his wife's] breasts always”? Or is that just the ancient “plain meaning” of Scripture no longer applicable?

Should men be required to repent of their insane desire for pornography, or is it alright to reply with pastor Tidd, “I just didn’t feel God would tell a person to deny a big part of who they are and to keep it a secret”?

Of course post-evangelicals like Tidd would never (read “this year”) say embracing homosexuality is a license for adultery or even fornication necessarily, but this is because people who’ve left the foundation of the Bible are blinded to the consequences of their ideas and actions.

Why is this the case? Is it because of the onslaught of homosexuality? Rarely if ever. These pastors have been lazy and cowardly in addressing the predominant hetero sexual sin their congregations for years, and when the culture begins visibly discipling their church, what is there to stand on? If you haven’t stood against the constant mangling of human beings in heterosexual relationships–lovingly listening, praying, counseling, rebuking, and teaching again for the umpteenth time, what are the chances that you’ll have any integrity left when homosexuality makes its case?

There is an attempt by those who compromise this way to scramble for the high ground, posing as those who listen and embrace when what they are really doing is abandoning those who need loving and firm help finding their true identity in Christ. Paul tells the Corinthians that many of used to be, among other things, homosexuals, and some of them likely religiously devoted to it in paganism. So the Christian church must never be “closed” or unkind to gays, just like it shouldn’t shun those who struggle with any other sin. But in order to deal with this issue that will confront every church that is openly evangelical and engaging the world, the elders must proactively address all sexual sin. As soon as this is neglected, the church has turned into a traditional values club which has no basis other than personal preference for opposing anything coming at it. Oddly, this puts these churches in the same boat with those accepting homosexuality. Strange bedfellows, indeed.


Rapping for Christ

Thursday, October 29th, 2009

Thanks to Tim Bayly for posting this video. The problem with doing Scriptural content in pop culture forms is that the forms lend themselves to sinful tendencies. These are not necessary tendencies, but we should never divorce form and content since any good piece of art marries the two fluently. I’m writing from Seattle where it’s hard to find an alternative band that doesn’t whine and complain, and not just with their lyrics–postures, mopey faces and black eyeliner. Christians, largely clueless about what any of this means, think, “I know, people love this stuff, let’s take out the profanity, stick in some Bible words, and voila: gigs at the mega-church.” But pouting and whining doesn’t become disciples, much less worship leaders, of Jesus. Neither does bravado, the signature of rap and much hip hop.

Thankfully, Shai Linne is a shining exception. The lyrics are biblical, the performance isn’t self-centered, and despite the performance element (applause etc), he is aware of the temptation of the setting to forget God amidst the lights and glitter. The clear and bold preaching is consistent with his song. Praise God for this guy.

Referendum 71 & Public Schools

Wednesday, September 16th, 2009

Some think the passage of Senate Bill 5688 will do little more than cost Washington tax payers $30 million a year. Joseph Backholm, Director of the Family Policy Institute of WA, addresses the impact it will make in the public schools. Maybe this is the impetus families need to get their kids out of the schools. Still, I don’t wish this upon anyone’s kids. You can read more talking about points about Referendum 71 here and more editorials by Backholm here.

Now that Referendum 71 is going to be on the ballot, it is likely that you will have a conversation about it between now and November.

Moreover, if you oppose the effort to create equivalency between marriage and homosexual relationships you will face some variation of the following question, “how does it affect you in any way if two gay people who love each other have legal benefits?” (more…)