Great article by Toby Sumpter.
Archive for the ‘Uncategorized’ Category
Faith, Dads, and Children
Friday, August 27th, 2010Cutting the Federal Vision Fog
Friday, May 7th, 2010Many people I talk to can’t understand how many in Reformed community misunderstand the Federal Vision, especially when there is a plain statement demonstrating it’s orthodoxy. Douglas Wilson provides more clarity, juxtaposing a statements made by the URC and those found in the Joint Federal Vision Statement.
Present Adventitiously
Monday, February 22nd, 2010In his essay Calvin’s Covenantal Response, (in The Failure of American Baptist Culture) Peter Lillback writes concerning Calvin’s view of the law written on hearts by the Spirit. This summary is a wonderful treatment of the law against the Lutheran and neo-Lutheran:
Thus Calvin explains how one ought to compare law and gospel in his comments on Jeremiah 31:32ff. First, Calvin notes, one must recognize what the law is in itself–a rule of righteousness that only speaks to the ear as letter since it does not have the Spirit. But secondly, Calvin adds, this contrast ceases once the Spirit is joined with the law. It is then no longer letter, but actually spirit or the gospel itself. In fact, Calvin insists that it is not a new law that the Spirit writes on the heart, but the very same law that was once only letter. Therefore Calvin insists that the benefits of the New Covenant were even present in the law of the Old Covenant. To illustrate this, Calvin mentions John 1:17. If grace and truth have come through Christ and the law was of Moses, does this mean that these benefits were absent from the law? His answer is that even though grace and truth are only found in Christ, and the law doe not have them as benefits it can actually bestow, they were nonetheless present adventitiously. Simply, they were borrowed from the gospel. In light of this, Moses can be considered in two different senses. If he is considered without Christ in his narrow office (cf. comm. ad Rom. 10:4ff.) as lawgiver, his message was only letter and hence promised only death. But if Moses is considered in his whole teaching, he is seen to preach Christ as well. In that case, he must be considered as a preacher of the gospel, the same gospel as is found in the New Covenant.
Stick in the Spokes
Friday, January 22nd, 2010Scott Brown’s election to the Senate in Kennedy’s former seat is astonishing. Just when it looked like Obama might actually get something done in line with his campaign promises, Brown from Massachusetts (of all places!) provides a firm stick in the spokes. While the president’s legislative agenda is all the buzz right now, what will have as much or more impact is Brown’s influence on the executive and judicial appointees as relayed here. Senator Brown, dig heels in and PULL. It will be fun to watch all the quasi-socialist-for-the-moment-democrats go back to their “moderate” positions. Who said change has to work all in one direction? Change we can believe in!
Planned Parenthood vs. The First Amendment?
Tuesday, January 19th, 2010This week from the Family Policy Institute:
Legislators frequently propose things that I find redundant, wasteful, or counterproductive. Then sometimes they propose things that make me wonder if I live in America or Iran. A host of legislators led by Sen. Rodney Tom and Rep. Judy Clibborn are sponsoring bills (SB 6452 and HB 2837) aimed at harassing crisis pregnancy centers and revoking the first amendment rights of anyone in them. …
Proving once again that no good deed goes unpunished, the supporters of these bills claim these clinics are a threat to public health. How? Well, apparently they don’t immediately disclose that they don’t provide abortions.
Read the whole thing here. It must be inevitable that those who would force their will, or allow others to force their wills, to take the life of unborn children would also take the right of free speech away from those who disagree with them.
Rooted Wisdom
Monday, October 19th, 2009Arthur F. Holmes does great work describing the changes in understanding education from classical humanism to modern science in his chapter “Francis Bacon: Modern Science and the Uses of Knowledge” in Building the Christian Academy.
So did Bacon succeed in uniting contemplation and action more closely than before? He connects them by making the creation mandate and the relief of human need the means by which learning should glorify God. The connection is not intrinsic to the sciences involved, but extrinsic; not an internal relationship that flows from their very nature but something external to them, an overall “add on” intended by God. It is a kind of “value-added” intended by God. It is a kind of “value-added” education, in which the value of learning is in science’s “practical” applications, not primarily in wisdom for its own sake, nor in transmitting a heritage of values that help shape character, nor in tracing the unity of truth and developing a world and life view. The focus in on what you can do with education in tangible, visible, this-life ways. It is not so much the liberal arts as the new mechanical arts, what we now know as technology and applied science, that are important for that is where power is most evident. Bacon, of course, did not intend the wholly utilitarian approach to education that the Industrial Revolution introduced, but intended to combine the new science with an improved humanistic education, thereby wedding wisdom to scientific discovery.
I’ve not read the Novum Organum yet, but if Holmes is right, it’s easy to see how Bacon’s view led to utilitarianism, which like pragmatism, is fine except that it doesn’t work. Contrast this “extrinisic” view of wisdom to that of the book of Proverbs where wisdom is as practical as avoiding cash advances and rotating your tires. Wisdom is not esoteric information, but broad enough to include skill and craftmanship. Bezalel was an artist filled with wisdom.
I also find this development interesting in application to church culture. Churches that live and die, or that think they live and die, by technology are tempted to think that “power” is revealed and harnessed in the embrace and employment of technology, a mistake which swaps the engine for the paint and leaves the most important things neglected. Opposite, the Luddites are usually suspicious of science and technology, and like the Scholastics left with their inane and self-consuming debates, end up a dying breed. Wedding wisdom to scientific disovery can only be done by seeing the agreement of faithfulness and ingenuity in education and indeed in all work. Creativity and discovery are Reformational fruits driven by sovereign grace.
Beginning Dominion
Tuesday, August 11th, 2009Sorry for sparse posting. I’ve been on the road a bit.
At Trinity Church’s Men’s Meetings we are beginning a series addressing various topics of stewardship and dominion. Here is a brief outline of the first talk.
“Then God blessed them, and God said to them, “Be fruitful and multiply; fill the earth and subdue it; have dominion over the fish of the sea, over the birds of the air, and over every living thing that moves on the earth” (Gen. 1:28; cf. Gen. 9:1-3). Man’s spiritual life is directly related to his calling, his vocation. Our calling includes working hard at whatever God has given us to do and stewarding the resources we have and those we will acquire. Prov. 27:23-24: “Be diligent to know the state of your flocks, and attend to your herds; for riches are not forever, nor does a crown endure to all generations.” Some think attending to this stuff is worldly because it’s all going to burn, but Solomon says this is precisely the reason why we should be paying attention. (more…)
Bring Them to the Table
Monday, June 15th, 2009Cornelis Venema’s last chapter Concluding Observations and Evaluation sums up his arguments and allows me an opportunity to address a few things in conclusion on the topic of paedocommunion.
Venema states rightly that any answer regarding admitting, or rather suspending, children to the Lord’s Supper must ultimately rest on the Scriptures. Historically, paedocommunion was commonly practiced in the church until the later Middle Ages when the superstition of transubstantiation forbade children from the elements and eventually all lay people from the cup. Still, this doesn’t prove the correctness of paedocommunion any more than the the restrictions of the Reformed confessions disprove it. (more…)


