Temptations and challenges come to us in many ways—the job, the kids, the spouse, the neighbor, the family member, the car, the checkbook, the medical condition—to infinity and beyond!

Paul assures us: “No temptation has overtaken you that is not common to man” (1 Cor. 10:13). As much as you feel like the only one, you’re not. That’s comforting in a way. What’s even more comforting is the next verse, which is why he put it there: “God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way to escape, that you may be able to endure it.”

Escape, you’re thinking, is exactly what I need right now! But it’s not that sort of escape, the kind where you pull a cord and disappear from the difficult situation. Rather, the escape is the kind where you are actually able to handle it, deal with it, held up by grace. You endure.

This is always easy to see and say from the outside, and extremely difficult to do so from the inside. The belly of the beast is acidic. This is why we must say it from the outside so that when pressed on all sides and distracted, we can remember. Players shoot thousands of free-throws in practice so when the fans are screaming and the game is on the line, they don’t forget how.

The ways of escape provided by God are as many as there are difficult situations. But each of them is laid hold of by our faith, our continued trust in a God who raises the dead: “For by you I can run against a troop, and by my God I can leap over a wall” (Ps. 18:29).

The most exciting thing about seemingly impossible circumstances is our great privilege of being in them. If God won’t test you beyond your ability, and he says he won’t, then guess what? You’re up for it. No, you weren’t asked beforehand, but that isn’t important. We have no choice in this life but to be stretched because our maker will have it no other way. Of course this doesn’t mean that God somehow promises to withhold the consequences of our sinful or foolish actions, but it does mean he will bless us in the midst of even those. How much more should we embrace the chaos that comes from sanctified hard work and good desires–like helping the hurting, having many children, educating those children, and building a life? We are given and entrusted with these problems because we are equipped to solve them. So if and when you feel unready for the latest insanity, the good news is that it comes with on the job training. This is your promotion.

Great article by Toby Sumpter.

In his essay Calvin’s Covenantal Response, (in The Failure of American Baptist Culture) Peter Lillback writes concerning Calvin’s view of the law written on hearts by the Spirit. This summary is a wonderful treatment of the law against the Lutheran and neo-Lutheran:

Thus Calvin explains how one ought to compare law and gospel in his comments on Jeremiah 31:32ff. First, Calvin notes, one must recognize what the law is in itself–a rule of righteousness that only speaks to the ear as letter since it does not have the Spirit. But secondly, Calvin adds, this contrast ceases once the Spirit is joined with the law. It is then no longer letter, but actually spirit or the gospel itself. In fact, Calvin insists that it is not a new law that the Spirit writes on the heart, but the very same law that was once only letter. Therefore Calvin insists that the benefits of the New Covenant were even present in the law of the Old Covenant. To illustrate this, Calvin mentions John 1:17. If grace and truth have come through Christ and the law was of Moses, does this mean that these benefits were absent from the law? His answer is that even though grace and truth are only found in Christ, and the law doe not have them as benefits it can actually bestow, they were nonetheless present adventitiously. Simply, they were borrowed from the gospel. In light of this, Moses can be considered in two different senses. If he is considered without Christ in his narrow office (cf. comm. ad Rom. 10:4ff.) as lawgiver, his message was only letter and hence promised only death. But if Moses is considered in his whole teaching, he is seen to preach Christ as well. In that case, he must be considered as a preacher of the gospel, the same gospel as is found in the New Covenant. 

Scott Brown’s election to the Senate in Kennedy’s former seat is astonishing. Just when it looked like Obama might actually get something done in line with his campaign promises, Brown from Massachusetts (of all places!) provides a firm stick in the spokes. While the president’s legislative agenda is all the buzz right now, what will have as much or more impact is Brown’s influence on the executive and judicial appointees as relayed here. Senator Brown, dig heels in and PULL. It will be fun to watch all the quasi-socialist-for-the-moment-democrats go back to their “moderate” positions. Who said change has to work all in one direction? Change we can believe in!

This week from the Family Policy Institute:

Legislators frequently propose things that I find redundant, wasteful, or counterproductive. Then sometimes they propose things that make me wonder if I live in America or Iran. A host of legislators led by Sen. Rodney Tom and Rep. Judy Clibborn are sponsoring bills (SB 6452 and HB 2837) aimed at harassing crisis pregnancy centers and revoking the first amendment rights of anyone in them. …

Proving once again that no good deed goes unpunished, the supporters of these bills claim these clinics are a threat to public health. How? Well, apparently they don’t immediately disclose that they don’t provide abortions.

Read the whole thing here.  It must be inevitable that those who would force their will, or allow others to force their wills, to take the life of unborn children would also take the right of free speech away from those who disagree with them.